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HOME : Egyptian Antiquities : Archive : A Heavily Painted Lid of an Anthropoid Sarcphagus
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A Heavily Painted Lid of an Anthropoid Sarcphagus - F.111A
Origin: Egypt
Circa: 650 BC
Dimensions: 69" (175.3cm) high
Collection: Egyptian art
Style: Sarcophagus
Medium: Wood and Cartonage
Condition: Repaired


Additional Information: sold

Location: United States
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Description
The lid depicts the deceased wearing a striated, tripartite wig together with a false beard. His upper chest is ornamented with an elaborate and very large broad collar, its terminals ending in falcon-heads capped by sun discs. Below is a seated, winged goddess, apparently not named, but perhaps to be identified as Nut by virtue of the sun disc worn as an attribute on her head. Her image is flanked to the left and right by a single wadjet, or sacred eye. The panels of inscription arranged horizontally across the field in which she sits contain the name of the deceased, Irit-Her-iru, literally, “May the eye of the god Horus be directed against them.” The name connotes protection and was doubtless given to the deceased in life to protect him from harm. The field in which the goddess tentatively identified as Nut sits is flanked to the left and right by somewhat damaged images of the goddess Isis and her sister, Nephthys, respectively; the identify of these goddesses is assured both by the snippets of hieroglyphs which preserve their names as well as by their attributes. The legs of the deceased are framed by depictions of six mummiform deities, three to each side, one on top of the other, and these two vertical compositions end with the jackal Anubis seated “atop his shrine.” In keeping with ancient Egyptian conventions of orientation, the images of Anubis have been rotated 180 degrees. The front of the sarcophagus at the level of the toes contains a frieze of ankh and was signs and a single row of hieroglyphs which again contain the name of the deceased. The inscriptions on the sarcophagus in the three fields to the far left are illegible, but the hieroglyphs in the corresponding three fields to the right are clear: Top: May he grant a good burial. Middle: The Osiris (=the deceased, named) Irit-Her-iru Bottom: [May he grant] offerings. The orientation of the signs within the four vertical columns of hieroglyphs presents an interesting order which was probably due to magical concerns. The signs in the left most column may be translated as: A prayer recited by the god Imsety. A prayer recited by the god Hapy. A prayer recited by Horus foremost of….. On behalf of the deceased named, Irit-Her-iru Second column from the right continues in the second column from the left: A boon which the king gives to the god Osiris, who is foremost of the Westerners, who is also the great god, who is likewise the lord of Abydos, that he might give a good burial in addition to bread and beer, oxen and fowl, wine and milk, incense, alabaster and cloth, all things good and pure together with offerings, good and pure, to the Osiris (=the deceased, named) Irit-Her- iru….who is the son of the mistress of the house. Rightmost column: A prayer recited by Duamutef. A prayer recited by Qebsenuef. A prayer recited by….. On behalf of the deceased named, Irit-Her-iru, true of voice. - (F.111A)

 

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